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Living with the Gods. Living for the Gods. Living
through the Gods.
The
Poetic Edda Online
In the translation of
Bellows
Lays of the Gods
Drap Niflunga
The Slaying of The
Niflungs
INTRODUCTORY NOTE
It has been already
pointed out (introductory note to Reginsmol) that the compiler of
the Eddic collection had clearly undertaken to formulate a coherent
narrative of the entire Sigurth cycle, piecing together the various
poems by means of prose narrative links. To some extent these links were
based on traditions existing outside of the lays themselves, but in the
main the material was gathered from the contents of the poems. The short
prose passage entitled Drap Niflunga, which in the Codex
Regius immediately follows the Helreith Brynhildar, is just
such a narrative link, and scarcely deserves a special heading, but as
nearly all editions separate it from the preceding and following poems,
I have followed their example.
With Sigurth and
Brynhild both dead, the story turns to the slaying of the sons of Gjuki
by Atli, Guthrun's second husband, and to a few subsequent incidents,
mostly late incorporations from other narrative cycles, including the
tragic death of Svanhild, daughter of Sigurth and Guthrun and wife of
Jormunrek (Ermanarich), and the exploits of Hamther, son of Guthrun and
her third husband, Jonak. These stories are told, or outlined, in the
two Atli lays, the second and third Guthrun lays, the Oddrunargratr,
the Guthrunarhvot, and the Hamthesmol. Had the compiler
seen fit to put the Atli lays immediately after the Helreith
Brynhildar, he would have needed only a very brief transitional note
to make the course of the story clear, but as the second Guthrun lay,
the next poem in the collection, is a lament following the death of
Guthrun's brothers, some sort of a narrative bridge was manifestly
needed.
Drap Niflunga
is based entirely on the poems which follow it in the collection, with
no use of extraneous material. The part of the story which it summarizes
belongs to the semi-historical Burgundian tradition (cf. introductory
note to Gripisspo), in many respects parallel to the familiar
narrative of the Nibelungenlied, and, except in minor details, showing
few essentially Northern additions. Sigurth is scarcely mentioned, and
the outstanding episode is the slaying of Gunnar and Hogni, following
their journey to Atli's home.
Drap Niflunga
The Slaying of the Niflungs
Gunnar
and Hogni then took all the gold that Fafnir had had. There was strife
between the Gjukungs and Atli, for he held the Gjukungs guilty of
Brynhild's death. It was agreed that they should give him Guthrun as
wife, and they gave her a draught of forgetfulness to drink before she
would consent to be wedded to Atli. The sons of Atli were Erp and Eitil,
and Svanhild was the daughter of Sigurth and Guthrun. King Atli invited
Gunnar and Hogni to come to him, and sent as messenger Vingi or
Knefröth. Guthrun was aware of treachery, and sent with him a message in
runes that they should not come, and as a token she sent to Hogni the
ring Andvaranaut and tied a wolf's hair in it. Gunnar had sought Oddrun,
Atli's sister, for his wife, but had her not; then he married Glaumvor,
and Hogni's wife was Kostbera; their sons were Solar and Snćvar and
Gjuki. And when the Gjukungs came to Atli, then Guthrun be sought her
sons to plead for the lives of both the Gjukungs, but they would not do
it. Hogni's heart was cut out, and Gunnar was cast into the serpent's
den. He smote on the harp and put the serpents to sleep, but an adder
stung him in the liver.
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